1. Nietzsche was my “psychoanalyst”, at least in the first instance. The limitations of Nietzsche are that he does not deal with the question of patriarchy. Like many a contemporary male, he sees no particular problem with this in terms of causing mental health issues. He is prone to essentialise gender.Marechera was my second, much deeper and more self-aware “psychoanalyst”. He deals with issues both of race and gender. One understands through him how society is constructed so that both race and gender constrain as well as determine psychological development. Marechera comes from my culture, which is also more primitive than that of European of contemporary Western culture. My problems were sourced in this culture, not in Western culture, which meant that Western therapists had not the background that would have enabled them to get to the bottom of any of my concerns. As a result, there was meaningless talking around the issue — or, if pressed concerning the urgency of finally addressing my issues, the therapists would become extremely abusive.  Marechera, Bataille and Nietzsche, in the reverse order, taught me about a different way of being, which I call shamanism. 
    1. Shamanism is a mode that mixes the recognition of extreme trauma with a mode of speaking that is extremely ironic. It’s not to everybody’s taste and is indeed confusing, since most people believe that genuine injustices ought to be taken seriously and with the greatest sense of moral deliberation. 
    2. Shamans are, however, “wrecked out of their wounds”, which means that they've reached such a base level of extreme skepticism about morality, and its capacity to do any good, that they can only treat the world ironically, henceforth.
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  2. are you sure you need that pill?
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  3. Heed the new age of anxiety rather than bemoaning it | Darian Leader | Comment is free | The Guardian

    Anxiety is really immature fear.  It needs to be treated seriously so that boundaries can be defined.  Great article.

    Another reason why "terror [is] the totem of truth", resonates?  Once we define our terrors, we understand our worlds much better than before, when we were stuck in the twilight zone of our anxieties.
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  5. Full Moon Could Spur Bad Sleep, Study Suggests

    [W]e, like every other species on Earth, evolved on a particular planet with a particular set of astronomical cycles -- day and night, full moons and less full -- and our circadian systems adapted. It’s hard to say where the internal clock is in, say, a flowering plant, but in humans, it’s likely in the suprachiasmatic nuclei, a tiny region of the brain near the optic nerve involved in the production of melatonin, certain neurotransmitters and other time-keeping chemicals, all in a rhythm consistent with both its terrestrial and cosmic surroundings. Physically, human beings may be creatures of just this world, but our brains -- and our behavior -- appear to belong to two.

    [emphasis mine]

    More on sleep.


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  7. Rilke, from the opening stanza of the Duino Elegies:

    "Who, if I cried out, would hear me among the Angelic
    Orders? And even if one were to suddenly
    take me to its heart, I would vanish into its
    greater existence. For beauty is nothing but
    the beginning of terror, that we are still able to bear,
    and we revere it so, because it serenely disdains
    to annihilate us."
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  8. First, a qualification:  I'm with Jungians in accepting that not everything about "pre-Oedipal" thinking, including magical thinking, is necessarily entirely bad, false and regressive.

    After all, if we accept the premise that at the earliest stages of childhood development, we all experienced the world in this way at once stage.  To then hold that early childhood a purely negative or purely psychotic state is to impugn it.  Rather, it is more logical to imagine that early childhood gives us the raw material for becoming adults, including the liquidity that enables us to transform from a raw state of infancy to particular cultural expressions of adulthood.

    So, there is likely a creative and productive potential to pre-Oedipal thinking.  Yet, if adults want to harness this force effectively, they must do it by doubling their consciousness, so that a more mature mindset does not lose complete control of those aspects of the self that remain irrational.  Unless this particular sense of shamanistic doubling is enacted, we would  be left with unharnessed and wholly unconscious pre-Oedipal states -- which would then be destructive and simply regressive.

    Ujheley gives a great explication of pre-oedipal states. Her writing and other texts I have investigated, suggest that part of this regressive mode of thinking involves an attitude that words, once said, are irrevocable, having an effect on others that we would equate with the same force of revelatory truth. Thus, from this regressive perspective there is no human fallibility, no possibility of struggling within an arena which includes both truth and error. Rather, by speaking my words, I make them definitively TRUE.

    This literalist interpretation and speaking is of course extreme and odd. Ideas do not become TRUE just because we speak them. Yet, from the perspective of one who sees and experiences the world through the pre-Oedipal modality, all words spoken have what seems to be the FORCE of truth -- just because he or she has no internal means for defending against them. Without the means to fend off other people's judgements, for instance by putting them in perspective, (since emotional perspective is exactly that which one who is stuck at a pre-Oedipal level lacks), words themselves seem to be truths, that one must compulsively accept. Thus a word, once spoken, can never be modified.

    Fundamentalist Christians often seem to process information in this way. From my personal experience, this mode of consciousness also happens to be a feature of right-wingers' political consciousness in many ways. Indeed, the vulgar ideology expressed by the Bu(l)shite neo-conservatives, that "The reality based community only researches reality, where we are the ones who actually create it," would seem to stem directly from a regressive pre-Oedipal consciousness, whereby merely speaking your ideas suffices to turn them into intractable truths.

    Joke-telling, however, relies implicitly upon the listener's capacity to tell the difference between reality and illusion. Thus, things I have uttered in a very light-spirited, humorous vein, have often been used against me by right wingers, who go with their accusations with a reprimanding tone: "You once confessed that you were [some negative or shameful thing]!"
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