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    Interested in whether you identify with the ideals put forward by libertarians? I too have taken a long painful journey and have cut my ties with progressivism/liberalism as it seems to have been taken over by the SJW/PC crowd. Of course it's hard for me currently to take any interest in modern affairs or people in general. I don't particularly enjoy following the masses and have been contemplating a way out. #NoLivesMatter
    And no, I don't twat. Just there for comedic effect.
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    Mark Andrew
    Mark Andrew, Entrepreneur and Aspiring Teacher
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    The common response to what you're saying here is that :
    1. arguably all politics are identity politics and groups with similar interests often self-identify sooner or later as a political entity with common goals
    2. justice can seem like injustice to people who have had the advantage whether they realize it or not
    3. anyone can become the oppressor when the power dynamics create concentrations of power once again rather than equilibirium but there will always be voices who lie or misperceive, intentionally or unintentionally for their own political gain so the argument has to rely on who has better proof of fact and a better argument for cause and effect
    4. unfortunately most people don't do their research and fall for the narrative that is most emotionally appealing and more often than not the oppressor class is weaker in this respect because they have more to lose. They're the one's that have to either concede power to the greater good or have it wrested from them and they can feel that as an attack even when they incorrectly judge it as unjust.
    So, if somebody judges me to be making a racial statement when I say I had a happy childhood, then that is something I merely feel as unjust attack? Because presumably I am doing a little dance and reveling in unearned superiority, rather than collating the rewards of an extreme stoicism that was nurtured in me by a different set of values?
    But you seem very sure of yourself in this case, that taking pot shots at me is just something subjectively unjust, but really not unjust at all. I recommend that people take pot shots at you, because you are male and white.
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  6. Jennifer Armstrong's answer to Is it possible to have both BPD and Schizoid Personality Disorder? - Quora



    Jennifer Armstrong
    Jennifer Armstrong, PhD African Literature & Psychology, The University of Western Australia (2010)
    It may depend on how much the schizoid or borderline features become a consolidated part of one’s mature personality. If I look at myself, I have had to deal with very strong rage, which for the early part of my life I didn’t know existed. Perhaps people would like to say that this kind of emotion is a feature of borderline, but in fact my mature personality has much stronger elements of schizoid, which prevents the rage from being expressed in any out of control way. In fact even the immature features of my schizoid elements absolutely and totally mitigate against this. Let me explain. The mature parts are developed along lines that showing strong emotion, whether anger or sadness or fear is morally and visually contemptible. The immature features, which kick in if I have been under prolonged, chronic stress, simply do not allow me to feel these sensations completely, or if I start to do so, I feel overriding guilt and shame. In both cases, I am left with a situation that is completely under my control, and the more extreme my pain is, the more reflexively it becomes under my control, at least at the superficial level of not expressing very much visible emotion. I do view my problems as my own, as well, and would be mortified if I transferred them wrongly or inadvertently onto somebody else. I couldn’t stand for that to happen.
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    I've found that things that seem so simple and basic to me, like expressing gratitude and respect for honorable acts carried out by brave people, are met with this sort of baffled or critical response from modern people. It's as if nothing done through self-sacrifice and for the greater good is quite flashy and stylish enough to warrant recognition, and whomever dares to acknowledge such brave acts is deserving of ridicule. It's kind of like, "Who are you to applaud this person for doing what's right? You couldn't do what they did- you're a hypocrite!" It's backwards.
    And if you recognize someone for having done something brave, people bring up how they didn't champion some other cause. So, if I say, "Look at what this person did, he gave his life in the process of saving rhinos from being poached," someone else will say, "Big deal-- what has he done to protect the working class from big corporations? People are suffering, and all you care about are rhinos. Why don't you pay attention to what's happening in your own front yard?" There's a weird duality that doesn't allow for a whole spectrum of shades and tones. All that is allowed is black-and-white thinking. I can't be so narrow.
    Yes, it is very weird, and you do have to watch out because if you express admiration for someone's bravery, but criticism for them in another respect, then people will point out to you that you must be very confused or deceptive, because on the surface of it, this appears inconsistent. Apparently nobody can have good and bad qualities at the same time. It has to be all of one and none of the other.
     
    I do notice that when I make history videos, I can almost be assured of a poor viewing response, unless you get the inflamed identity politics crowd on your back. "What does that have to do with me?" people say. Well, it has a lot to do with you, because when you nurture ignorance and force the rest of us into your black and white thinking mode, you are indulging in your narcissistic tendencies in the worst way.
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  8. Ian Smith's Rhodesia - YouTube




    I landed here while following the land debate in South Africa. Am glad you had a happy childhood in Zimbabwe (or Rhodesia). You say Ian Smith's hardline policies caused (white) people to be psychologically unprepared to speak to their opponents. Would I be right to say that Ian Smith forced war on the Africans by giving them no choice and in turn is responsible for destruction of Zimbabwe? Also do you ever think of how Africans felt to have an oppressive government made of settlers who occupied the Army, Civil Service, all Jobs and took 90% of arable land, virtually making them slaves? PS: You sound like "The whenwes of Rhodesia".
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    If you were able to listen to my other videos and take the time to understand where I was coming from, you would not resort to such facile stereotyping and ax grinding. Your propensity to read extreme or dire racist sentiments into a simple statement, "I had a happy childhood" is unbecoming, and frankly smacks of the political and psychological immaturity that kept Mugabe in power for so long.
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  10. (1) Jennifer Armstrong's answer to What's it like having schizoid personality disorder? - Quora



    I don’t have the disorder, but I have some features of it. I began to try to conquer these features, actually, around my mid-twenties, because the severe emotional repression I was experiencing was distressing in the sense that I had generated an auto-immune disorder, directing all my anger, and deep sadness against myself, so that whenever I felt rage at somebody’s injustice, I would succumb to a virus and stay sick for a long time. It was absolutely imperative for me to reverse this structural misdirected flow of unconscious energy as I was quite handicapped by it. That was the pathological side of things for me. And I have been working on them, concertedly, especially using the principle of transgression, to awaken my emotional self, at the cost of breaking down my schizoid defenses.

    On the positive side, I have tended to feel buoyant in many situations that are defined by gender, as I do not require myself to conform to gender roles. I find a lot of freedom in not following their prescriptions. I do dream very, very vividly, and in a complex manner, and find my dreams are very informative, involved and self-healing.

    I believe I am very fair and just to most people I meet. In fact I have a very deep rooted system of ethics that compels me to be so. I do get extremely irritated though, when my path in life or values are simply presumed to be the same as everyone else’s because I feel cheapened by that experience, and I think that a society that makes these sorts of assumptions lacks self-scrutiny and sufficient attention to detail or complexity. I make this known.

    I continue my project of trying to integrate emotion into my experience, and I have sometimes overwhelming emotions, coming from the buried rage at how my father, in particular, treated me. I have to try to integrate that into my full being, without allowing myself to self-destruct because of the power of this negative emotion, which is absolutely volcanic and incendiary.

    People who take lightly the fact that I have had to handle internal explosives are likely to earn my extreme hostility. What do they expect me to do? If I abandon the project of working with the materials I have, or don’t do they job well, I will blow both myself and them up. Is that what they want me to do? It’s okay of they don’t understand this, and stay well out of my way, but if they interfere with this delicate project of me redeeming myself , I will use some of the force of this dynamite against them. That is for my self protection AND because it is the just thing to do.

    I have made some gains over the years, with my project of handling what is inside of me, but it is usually futile to try to share the seriousness of what I am doing, because most people do not have the same internal structure, and cannot relate to what I am saying. It must sound melodramatic to them rather than real, and I don’t want to cheapen myself by making myself sound like the opposite. There is the trap of being labeled as a female stereotype, a most alien and incomprehensible one from my viewpoint. I owe it to myself, and to justice, not to allow that to happen again. I need to keep my real views under greater guard, at least so that I do not feel devalued and cheapened.

    I think I have now mapped the external landscape sufficiently enough to know where I do or do not fit in, ideologically, and even though I am very left-wing or libertarian in my outlook, I fit in better with rural, conservative folk. My original culture was of this stock, and I can wear a similar mask without much effort because there is a lot in me that is the same. Western liberals, on the other hand, generally get around to trying to rip off my mask, as if I were deliberately deceiving them in some way. That forces me to go to great lengths to redress the injustice, by showing them where they made their errors due to a lack of seriousness and respect in their thinking. I don’t like to have to point this out to everyone who makes a mistake of such a severe nature, but I owe that to myself. Ultimately, though, it is better for me to avoid putting myself in a position where a mistake like that would be even possible. I am retreated to a rural setting now. This works for me.
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